Aruba’s Role in the Spanish Empire’s History – (anno 1522-1598)

After its discovery by Alonso de Ojeda, Aruba became a formal part of the Spanish Empire. While the island did not receive much attention from the Spanish crown, it played an interesting and strategic role in the region. With Coro (modern-day Venezuela) established as a major city and capital of the New World, Aruba saw some activity due to its proximity. However, to fully understand Aruba’s significance during this time, we need to take a broader view of the historical context.

Spanish Rule Over Aruba: A Timeline of Monarchs

From 1499 onward, Aruba was under the rule of several Spanish monarchs, starting with the House of Trastámara:

  • 1499 – 1504: Queen Isabella of Castile and King Ferdinand of Aragon, known for financing Columbus’ expeditions.
  • 1504 – 1555: Queen Juana (often called Juana la Loca).

Following this period, the Spanish throne passed to the House of Habsburg, a powerful dynasty that expanded Spain’s influence through strategic marriages. As of 1556, the Spanish King also held titles over:

  • Burgundy
  • The Netherlands (including modern-day Belgium)
  • Germany
  • Austria
  • Rome
  • Naples (Southern Italy)
  • And, of course, all Spanish territories in the Americas, including Aruba.

One of the most significant rulers of this period was King Philip II, who reigned from 1556 to 1598. His reign is particularly important for Aruba because the Dutch Protestant Rebellion, which he fought against, would eventually have a profound impact on the island.

King Philip II

King Philip II

The Welser Family’s Control Over Venezuela (1528 – 1546)

Before jumping too far ahead, let’s revisit the events in Coro between 1528 and 1546. During this time, the Spanish crown, heavily indebted due to wars in Europe, transferred control of Venezuela to the Welser family, a powerful German banking dynasty, in exchange for their financial support. From 1528 to 1546, the Welsers governed Venezuela, although their rule didn’t directly affect Aruba in any notable way.

However, this shift in power marked the end of key agreements between the Spaniards and local indigenous leaders. Juan de Ampiés, Cacique Manaure, and Father Bartolomé de las Casas had brokered arrangements that provided some protections for the indigenous population. With the Welsers in control, these agreements fell apart, forcing the indigenous people to fight once again for their rights and survival.

But let’s not jump too far ahead, and go back to Coro around 1528 – 1546. Due to the many wars in Europe the Spanish crown under owed a debt to the German banking family of the Welsers. In exchange for this debt, they got to rule what is now Venezuela from 1528 – 1546. Although their presence did not produce any remarkable activities for Aruba, it did end the agreements between the Spaniards and the local indigenous people. These were agreements made between Juan de Ampies, Cacique Manaure and Father De las Casas. The local indigenous population had to fight again to defend themselves and their right to be there.

Aruba’s Strategic Role in Defending the Coast

Aruba, relatively safe due to its location, played a part in defending the northern coast of Coro from invasions and pirate attacks. In fact, the people of Aruba were actively involved in regional defense efforts, even founding a village northeast of Coro called Carrizal to help protect the area.

The Founding of Carrizal by the People of Aruba: A Historical Mystery

In the Cathedral of Coro (located in modern-day Venezuela), there is a historic document that expresses gratitude to the people of Aruba for founding the village of Carrizal (not to be confused with the present-day municipality of Carrizal in Venezuela). However, the exact circumstances surrounding this event remain somewhat unclear.

It is uncertain whether the Arubans founded Carrizal proactively as a defense against pirate attacks, or if they fled to the mainland to escape these threats. Additionally, the timeline of these events is debated. Some sources suggest that the village was established in the late 16th century, while other documents indicate it may have been around 1723.

Unfortunately, I could not find any visual records to confirm the exact timeline. However, there is a Dutch documentary that discusses this event and even shows the document at minute 6:27. You can also see the church, built around 1750, that still stands today as a testament to this chapter in history.

Screen Shot 2018-10-31 at 17.34.32

Key Takeaways from Aruba’s Early Colonial History:

  1. Part of a Global Empire: Aruba was once part of the Spanish Empire, the largest empire in the world during that time, which extended across Europe and the Americas.
  2. Brief German Rule: For a period, Aruba and the surrounding region were managed by the German Welser family, who controlled Venezuela as repayment for debts owed by the Spanish crown.
  3. Lack of Economic Value: Aruba was considered of little economic importance to the Spanish Empire, as the island lacked the gold or other valuable resources that could bolster the royal treasury.
  4. Predominantly Caiquetio Population: Throughout this time, the local population remained largely Caiquetio, with some Spanish settlers coexisting with the native people.
  5. Pirate Raids: The most notable events during this era were the occasional pirate raids, sometimes carried out by famous pirates, adding a layer of excitement to an otherwise quiet colonial existence.

(The map used as featured image on top can is made by Diego Gutierrez and Hieronymus Cock in 1562 and can be found here)

Aruba Arawak

Aruba’s first encounter with Europeans in 1499

Without a doubt, the first inhabitants of Aruba were the Caiquetio Indians, part of the Arawak tribe who migrated from the mainland and settled on the island. Archaeological excavations have shown that the Caiquetios have lived on Aruba for around 16,000 years, with major settlements in what we now know as Tanki Flip & Malmok (Noord), Santa Cruz, Canashito and Savaneta.

aruba-political-map

However, as I mentioned in the introduction, my main focus is on Aruba’s history starting in 1499, when everything changed with the arrival of Europeans. The world was transformed after Columbus’ discovery of the Americas, and Aruba was no exception.

Aruba’s first European visitor was a Spaniard named Alonso de Ojeda (1466 Cuenca, Spain – 1515 Santo Domingo, Dominican Republic). Ojeda, a participant in Columbus’ second voyage, later embarked on a separate mission sponsored by Bishop Juan Rodríguez de Fonseca. During this expedition, he explored the coastlines of modern-day Venezuela and Colombia, and in September 1499, he landed on Aruba. Despite this discovery, Ojeda found no gold and labeled Aruba, along with Curaçao and Bonaire, as “Isla Inútil”—Spanish for “worthless island.”

Image of Spanish Conquistador Alonso de Ojeda
              Alonso de Ojeda

Alonso de Ojeda was an interesting character. He embodied, the good, the bad and the ugly of early European exploration in the Americas. But for the continuing history discussed on this site, after the discovery, his relevance diminished. The question I have is: “what happened to Aruba after 1499?”

Aruba automatically became part of the Spanish Empire and was included in the region known as Nueva Andalucía, governed by Ojeda. However, by 1513, the indigenous Caiquetios were enslaved and deported to Hispaniola (modern-day Dominican Republic) to work in copper mines, under the orders of Diego de Salazar. Around 2,000 Caiquetios from Aruba, Bonaire, and Curaçao were taken, leaving Aruba devoid of human inhabitants for nearly six years. Imagine how that must have been.

In 1519, the surviving Caiquetios were allowed to return to Aruba, thanks to Juan Martínez de Ampiés, a Spanish official who recognized the intelligence of the Caiquetios, referring to them as “Guatiaos”. He successfully advocated for their protection from slavery in exchange for their conversion to Christianity. Juan Ampiés, or possibly his son (there’s some historical debate), played a key role in the re-population of Aruba, Bonaire, and Curaçao, and later founded the city of Santa Ana de Coro in Venezuela in 1527 with the help of Cacique Manaure. This city played a key role in the re-population of the Islands, especially Aruba.

Unfortunately, Juan Ampiés eventually lost control of the region due to financial difficulties and disputes. King Charles I of Spain (Charles V of Germany) granted control of Venezuela’s coastal area to the Welser family—German bankers who had financed the Spanish Crown. Juan Ampiés died a poor man in 1533, and although the islands remained under Spanish control, they were largely forgotten, allowing the local Caiquetio population to live with a degree of autonomy.

Juan Ampiés’ influence was significant in shaping the post-1499 history of Aruba. He ensured that the island was re-populated with both the original Caiquetios and new arrivals from the mainland, while also introducing European agricultural practices such as the breeding of goats, pigs, and horses, as well as the cultivation of fruit trees.

Key Takeaways About Aruba’s Roots:

  1. Caiquetio heritage: Aruba’s indigenous roots trace back more than 16,000 years to the Caiquetios.
  2. Spanish colonization: Aruba was colonized by Spain and annexed into Nueva Andalucía.
  3. Enslavement and deportation: In 1513, the Caiquetio population was deported to the Dominican Republic, but later freed and allowed to return.
  4. Cultural exchange: After their return, the Caiquetios were encouraged to convert to Christianity and integrate European agricultural practices, forming the foundation of Aruba’s Catholic heritage.
  5. Mix of populations: By 1499, Aruba’s population had become a mix of original Caiquetio inhabitants, mainland indigenous people (from Santa Ana de Coro), and Spaniards.
Manaure
Manaure
Ampies
Juan de Ampies

 

 

 

 

 

 

 

One of my primary conclusions from this chapter, based on extensive research, is that from 1499 onward, Aruba’s population became a blend of Caiquetio natives, indigenous people from the mainland, and Spanish settlers. This also explains the strong Catholic presence in Aruba today. Given the relatively short distance between Aruba and Venezuela (126 km), this cultural exchange makes perfect sense.

In the next chapter, I’ll explore the period from 1533 to around 1600, investigating the events and contributions that further shaped Aruba’s roots.

Paraguana
Coro and Paraguana Peninsula 1885

To confirm the above, check out a.o:

A Short History of the Netherlands Antilles and Surinam; By Cornelis C. Goslinga

Note: The Kingdom of the Netherlands did not yet exist during this period. The Dutch provinces of Holland, Friesland, Zeeland, and Utrecht were involved in the Eighty Years’ War against Spain.